Blogging offers a forum for musing about the craft of writing and the events that surround us in a very frustrating and yet exciting time, as we are faced with many issues similar to those of the 1960s: A government that lies to us, neo-colonial incursions into other countries, repression of ideas and serious threats to the well-being of the human race, while offering bread and circuses at home in the form of rampant materialism. A groundswell of protests against authority again reflect the response that was given by youth in the 1960s. Writing once again can explore those moods and present an alternative.
The passion pouring through these poems comes from universes inside us. That passion has correlatives in the world, this we know. Do the beauteous beings around us notice what they elicit? From a look, a gesture, a spoken word to these songs the journey is mythic. The voice comes with total assurance and I’d be foolish not to embrace it.
The word “poet” derives from the Latin for “maker,” but I don’t make these poems. They need shaping, yes, but “making”? There’s nothing new under the sun, and neither are these songs. They draw on a modern and ancient energy that flows, sometimes hardly noticed, through the substrate of our lives. Their essence is made already. I simply find them.
I’m a swimmer. A wave overtakes me, or I fall into a turbulence. It’s a current, a tide, a loam, a moving forest, a magma, running hot and fast, rich in nutrients, a churning, swelling and sinking, with troubling and vivid stuff. Words spill through the chaos and I run into them and somehow grasp them. I throw the words back out into the ordinary world.
Those words are a jumble. My effort then becomes like that of a sculptor. The words contain a song, yes, and I must cull and arrange and whittle to find it. And many of the words are placeholders. I peer behind these and I’m sucked back into the current, grabbing at more words and throwing them up on the shore.
I’m blessed to have found this voice, or so I’ve thought. A character in one of my unfinished stories began writing these songs and that seemed a miracle. She insisted I become her scribe and this became my challenge. Chalcedony (Kal-SAID-’n-ee), the quartz family mineral, was her name, chosen for its sound. Later a friend revealed the mineral carries the meaning, mythologically, of “the pure, blue feminine light of truth.” The word “feminine” is a convention, of course, to indicate part of the psyche. Males know this blue light as well.
My life changes as I write these songs. Their clarity of vision brings the world into focus. When I look into another’s eyes, underneath the conversation I sense a tide, rising and falling, of all the passions humans have ever felt, all the passions we are capable of feeling. These poems connect us with our authentic selves.
It became the most ordinary thing, after a while, to write the unmapped territory of our passion. That’s what’s uppermost in several billion people’s hearts, maybe also for every animal, and for every plant and tree, and even for every rock.
Writing these songs is my proper, everyday role, as commonplace as washing my face or putting on shoes.
(PREFACE from Clive’s upcoming book of poetry Love Poems: Your Hands Say Breathless Rose)
I developed my writing in New York City in the 1960s among writers who were the core of the Beat Generation. Allen Ginsberg mentored many young poets, as did Herbert Huncke, who in the 1940s brought Allen and Jack Kerouac and William Burroughs out of their middle-class myopia. Huncke showed them the vast underclasses: people below the middle class, workers, farmers, hustlers, ordinary people, people on the street.
Huncke became a second father to me. He would question my writing. “What do you mean by that, Sport?” he would ask. It was a lesson well-learned: What you write should be clear and comprehensible, but also should reflect with authenticity the world in which you live. This was the basis of the Beat Aesthetic, growing out of the Modernist movement. I began, in my own career, by imitating an ultimate poet, John Wieners. I could not equal his work, but in trying, I got more and more confident that my voice and material—little by little—are my gifts to the world. I’ve carried that sense of confidence ever since.
At 14, I wrote a poem for my 10th-grade teacher, Robert Olson, and the feeling I had moved me so much that I realized writing was my life’s work. Olson would throw chalk at us when we misbehaved, and his praise was equally impulsive, forthcoming and direct. I knew I could be real with him. My poem was about wind coming through the chaparral hills around the avocado ranch where I grew up. I imagine the words rolled around in my head for two weeks, though it was probably only for two days. The process was soul-satisfying.
I have been close to that same feeling through all the following years. When I write—usually for three hours every morning—the feeling is hovering near the page and I don’t mind if it doesn’t flower fully. I know that for those hours, I’m demonstrating to my creative source that I am here. It will respond like a good friend, growing riper and riper. As Virginia Woolf mentions , she’s fishing in a pool, and when a fish snags her line that’s too small, she throws it back in the pond. It will grow into maturity, and it will reappear and be caught later, fully developed. My faith in this process has been justified time and again, year after year.
I teach Exploring Creative Writing through the method developed over many years and presented in Let the Crazy Child Write! We’re in the tradition of Nathaniel Hawthorne and Carl Jung’s model of the psyche—honoring the play of the creative unconscious. Further articulations came in James Joyce’s “stream of consciousness” writing and Dorothea Brande’s book Becoming a Writer (1934), which introduced “Morning pages.” Kerouac’s “Automatic writing” and Allen Ginsberg’s and Trungpa Rinpoche’s “First thought, best thought” develop the concepts further. The “Free writes” of Natalie Goldberg, “Clustering,” Gabriel Rico’s Writing the Natural Way all tap into the energy of the creative unconscious, without naming it.
In class, we use exercises that exploit the energy directly. I describe my own writing experiences and the teaching concepts involved. You’ll introduce yourselves, talk about your writing experiences, challenges and goals, and what might be your personal definition of the “Crazy Child.” Participate in brief, prompted exercises. You follow the chapters of the text, experiment with the exercises and share your writing. We cover all major genres of writing over the 10 weeks, discuss what works for each writer and what you might be able to develop successfully in your own writing.
When your creative unconscious comes out, when you discover the kind of writing that suits you best, the whole room takes on the excited feeling of theater.
“What are you writing?” we asked a student.
“I don’t know,” she answered. “I’ll tell you when it shows up on the screen.”
Her creative unconscious makes itself known through her fingers typing. When we tap into that energy, we touch the source of all strong writing. And by definition, it’s not well known to the conscious mind.
There’s joy in discovering you’re your own best guide. You find your way by going. Even with 40 years’ experience, I can give you only a rough idea of where you’re headed. I’ve seen stories morph into memoir and then into poetry and back again. Is this confusing? When you give over the reins to the horse you’re riding, and the horse finds your authentic way, it’s not confusing: It’s soul-satisfying.
The basis is appreciation. We can feel the energy of good writing—everyone can. We appreciate most writing that creates pictures and feelings in our minds. And I’ll give you fundamental techniques along the way. What six kinds of details create movies in the reader’s mind? When do you slow down the writing—to the split second—and when do you speed up? These simple story techniques apply to any writing. And there must be 1,000 different kinds, one uniquely your own.
In this course, you discover where you feel most comfortable and confident in your writing, as well as develop enthusiasm for your choices. This has led to many students continuing their development of a work that started in class. One of last year’s students has continued to write his novel, and consults with me and attends workshops to test the development of the plot and characters. His enthusiasm for his work, which first sprang into his mind at the beginning of our class, has become an absolute passion. Becoming passionate about your writing is a wonderful thing. I feel that same passion about my own work.
(This entry first appeared on the UC Berkeley Extension’s Voices Blog.)
Just as expected: a concrete floor in a warehouse at 924 Gilman, and on a black wall “Hectic” and “Gloom” in block letters. But overhead? “Welcome to Woodstock” in stark white on a girder, alongside “Sweet Children.”
Two performers on mics paced back and forth, interweaving, waving in rhythm. One guy at a sound console. “Another Chapter” introduced themselves, “Drove out from Las Vegas, ready … to get this shit off my chest.”
Come from streets so foul, leave ya’ all on ya’ back.
I have to sleep in the cab.
I have to be who I am.
We’re pushed around by our own culture, the gangsta style an apt metaphor. “Between you and me, I hate people … I love life but I hate people.”
Three folding chairs and a stack of ladders against the wall. Opposite the stage, the sound room enclosed in netting with small red lights.
The audience fluctuated from forty to a hundred, preteens to twenty-somethings, a third African-American. A scattering over thirty, another scattering in goth dress.
B. True lived by his motto, “Be True.”
We don’t know where we’re going, we know we got to get better.
You don’t have to imitate everything you see.
On one black wall a white tree growing a monster with horns, holding an ax and a salt canister, roots growing into rocks and pigs and skulls.
“I’m shooting for the moon. I’m aiming at the sky.”
“I’m going to try something I’ve never tried before … this is how we grow.”
The wall pulsed with the dinosaur bass, solid notes paced for dancing, overlain with church chords.
“You were second to none, you were number one.
Love has the ability to be the most beautiful worst thing you do in life.”
He exhorted the audience to wave their hands, call and response, up! Down! “When I say ‘Love’, you say ‘Maze’” and that meant to shout!
“Spread your wings, let the whole world see. Spread your wings and fly.”
“Take off, take off. From the cockpit of a 747. Catapult myself closer to my dreams.”
Onewerd rapped extremely fast, how could words be mouthed so quickly? And Feliciano countered with insistent, cogent lyrics.
The unacknowledged problems spoken out loud. :Conscious hip-hop challenged the dominant consensus.
“Fail, everybody, fail! Come on, everybody, fail!” Then the tape messed up and the sound went screwy. Felaciano hit the refrain harder, laughing. “Come on, everybody, fuck shit up!”
White letters on the black wall, “entitled” stronger by half in pig-German: “Fuckin’ a, you are entitlen.” To do what you need to, especially if it s counter to what’s expected.
Will the next performance be as exciting? Take a guess at www.924gilman.org.
(This entry originally appeared as a column in the Berkeley Times January 14, 2016 print edition.)